The History of the Church by Eusebius & Andrew Louth & G. A. Williamson

The History of the Church by Eusebius & Andrew Louth & G. A. Williamson

Author:Eusebius & Andrew Louth & G. A. Williamson
Language: eng
Format: mobi, epub
Tags: Religion, Classics, Christianity, History
ISBN: 9781101487921
Publisher: Penguin Group USA, Inc.
Published: 2010-11-03T21:00:00+00:00


Book 7

GALLUS TO GALLIENUS: THE WORK OF CYPRIAN AND DIONYSIUS: THE HERESIES OF SABELLIUS, NOVATUS, NEPOS, PAUL, AND THE MANICHEES

In writing Book 7 of my History of the Church I shall again enjoy the cooperation of the great Bishop of Alexandria, Dionysius, who in the letters that he left behind furnished an account in his own words of the whole course of events in his time. From that starting-point I will begin my narrative.

The criminal folly of Decius and Gallus

1. Decius had reigned rather less than two years, when he was murdered, together with his sons, and was succeeded by Gallus. It was at this time that Origen, now in his seventieth year, died. Writing to Hermammon Dionysius has this to say about Gallus:

Nor did Gallus realize Decius’ mistake or guard against what caused his fall, but tripped over the same stone with his eyes open. When his reign was proceeding smoothly and things were going to his liking, he drove away the holy men who were praying God to grant him peace and health. In banishing them, he banished their supplications on his behalf.

Bishops of Rome: the questions of baptism for penitent heretics: Sabellianism

2. In the city of Rome the episcopate of Cornelius lasted about three years. Lucius was chosen to succeed him, but after serving in this ministry for less than eight months, he died, passing on his office to Stephen. To him Dionysius addressed the first of his letters on baptism, for a lively controversy had arisen at that time as to whether those who abandoned a heresy of any kind ought to be cleansed by baptism. There was undoubtedly an old-established custom that in such cases all that was necessary was prayer combined with the laying on of hands [3] and Cyprian, pastor of the see of Carthage, was the first man of his time to maintain that only when cleansed by baptism ought they to be readmitted. But Stephen thought it wrong to introduce any innovation in defiance of the tradition established from the beginning, and protested vigorously. 4. So Dionysius communicated with him about this question in a very long letter, at the close of which he pointed out that now that the persecution had abated, the churches everywhere had turned their backs on the innovation of Novatus and resumed peace among themselves:

5. Now let me assure you, brother, that all the previously divided churches in the East and still farther away have been united, and all their prelates everywhere are at one, overjoyed at the unexpected return of peace – Demetrian at Antioch, Theoctistus at Caesarea, Mazabanes at Aelia, Marinus at Tyre (since Alexander fell asleep). Heliodorus at Laodicea (since Thelymidres went to his rest), Helenus at Tarsus with all the Cilician churches, Firmilian with all Cappadocia. I have named the more distinguished bishops only, for fear of making my letter too long and its contents wearisome. However, the whole of Syria and Arabia, which you assist at every opportunity and have now



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